Problems With Making Historical Characters Relatable

How relatable does a historical character need to be to a modern audience?

With historical fiction, one of the problems is when characters sound like 21st century transplants. (Like when you’re watching a show set in small-town 1950s England, and the protagonists neatly share the viewpoints of a liberal Twitter commentator.)

I understand why writers don’t want to create protagonists who heartily endorse all the common prejudices of their era. But you don’t have to do this in order to write a good piece of historical fiction. You don’t need to go out of your way to make a character (especially a heroic character) deeply bigoted or hateful. You can also write about harsh historic realities without resorting to slurs or lazy stereotypes (for example, you can write a servant as a more well-rounded character and not a caricature with a Cockney accent).

But you don’t need to use characters as a vehicle for preaching certain opinions. Or soothe modern audiences by promising them that they won’t encounter anything truly different in fiction – they’ll see themselves or people just like them wearing historic costumes, like at a Renaissance fair. Reassuringly familiar, even if it’s also more boring and the story loses some truth, becomes flattened.

Why does every character need to be completely relatable anyway? Humans have always been humans, but thoughts, beliefs, and emotional expressions are all shaped by culture and historic period. I can enjoy a story from the 19th century and gain insight from it without needing to pretend that the protagonists would see eye-to-eye with me on everything (or even most things). In many ways, including how they think of words like “honor,” they’re drawing on different conceptions, different interpretations. It’s possible to find some common ground with these characters without pretending at sameness. 

As for showing a protagonist’s relative lack of prejudice or greater compassion, it’s best to use actions rather than preachiness. Even subtle actions can convey understanding, humanity, and good-natured humor, and there’s less risk of the character sounding like they time traveled.

When Even the Trustworthy Sources Aren’t Trustworthy

It’s common wisdom to be skeptical about conspiracy theories and fringe views. At the same time, mainstream sources can be disturbingly inaccurate or dishonest too. Although I’m not going to make the blanket claim that everything you read in reputable publications is a lie (it isn’t), what you read warrants healthy skepticism.

I recently read Dreamland by Sam Quinones, a book on how the opioid crisis got underway in the U.S. There’s a lot that’s eye-opening and depressing in that book, including how medical professionals, academics, and mainstream publications repeated a Pharma-friendly claim that only a tiny fraction of opioid users develop an addiction (less than 1 percent!). The statistic is based on gross misrepresentations, including this one: a brief letter to the editor published in the New England Journal of Medicine that got referred to as a “landmark study.”

The letter to the editor wasn’t a full-fledged study. It communicated the observations a doctor and a grad student made about a population of hospitalized patients who received painkillers in a controlled and supervised way that also accounted for a prior history of drug abuse – a far cry from how painkillers later got prescribed to the general population.

Why did no one bother to look into this “landmark study”? Academic journal archives have always existed. You wouldn’t have needed the Internet to fact check, although yes, you would have had to look up a physical copy of the journal in an academic library.

Repeated until it seemed like established fact, this is just one example of a lie – a devastating one – that uncritically became mainstream. Many people, including journalists and highly educated experts, can be shaky investigators. Publications often don’t prioritize investigative work (or don’t have the budget for it). Also, it’s easier to be a mouthpiece than it is to ask uncomfortable questions and uncover awful answers. Fear, money, laziness, conformity, and an abundance of misplaced trust are all influential forces. So are ideological biases.

I don’t want to argue that there’s no truth at all in mainstream publications. That would be a ridiculous claim. But healthy skepticism is always warranted, even when you’re reading from a respected source. Even if you largely agree with something, leave some room mentally for a correction and updated knowledge.

Eliminating cliches through careful observation

I previously posted a version of this piece on a defunct blog of mine, so I’m sharing it here.

Cliches often result from inattentiveness or from indifference. They’re readymade and easy to grab at as you write.

While they save you effort or time, they cost you in other ways. If you use too many cliches, your writing becomes less memorable. Your voice seems more dull, your thoughts less worthy of attention.

One of the ways to limit cliches in your writing is to carefully pay attention to the world. Specific details and concrete examples can deepen your writing. Observations of texture, shape, and color enrich the text and give it more flavor.

As an example, let’s consider Sightlines, a collection of essays by Kathleen Jamie. Her book inspired this post, because of how present she is in the world of each essay. From “The Gannetry,” on a colony of gannets in Scotland:

The cliffs were south-facing, full in the sun, and five hundred foot high. They formed promontories and bowls, so we walked out onto the broadest promontory and from there looked back into the cauldron the birds had commandeered for themselves.

And from “Moon,” an observation of an eclipse:

The moon does us a great service, metaphorically and literally, and this is part of it – occasionally she allows us to appreciate the shadow cast by our own planet. She shows us that the earth, for all the cacophony of life on its surface, is firstly an object, bigger than we are, magisterial enough to cast a shadow thousands and thousands of miles into space.

In this piece, she describes the moon ripening like fruit, even as the Earth becomes more strikingly rock-like. Although people have compared the moon to food before, she constructs the imagery with delicacy and care, and in a way that’s unique to her. She doesn’t make a lazy comparison. It’s borne of observation and imagination.

Before describing people as having nerves of steel or being weak as a kitten, study them. Reflect on who they are in a specific moment. Do you want to say something about emotions or economics or how beautiful your backyard looks at dawn? Don’t lean too hard on the readymade phrases. What are you really trying to say?

Reading good writing reminds you to observe the world more carefully. So does being present in the moment as you write or edit your work. Think about what you’re trying to write and how to write it precisely and memorably.

On Drug Fumes and Public Transit

There needs to be some balance, an approach that finds middle ground between: a) draconian punishments for the non-violent possession of small amounts of drugs, and b) a hands-off, free-for-all, disregard-for-public-safety version of decriminalization.

From the Seattle Times:

Bus and train operators say so many people are smoking drugs on Seattle-area transit that the fumes, and volatile behavior, create a hazardous work environment that discourages ridership.

and

Narcotics smoking aboard transit took hold last summer, and now surpasses needles and marijuana in driver complaints. Since then, at least six operators asked to stop driving midshift, and 14 specifically mentioned feeling headaches, dizziness or irritated breathing.

These are fumes from heating fentanyl, meth, and/or heroin.

In 2019, the Washington Post wrote about Seattle decriminalizing personal drug possession. While the article shares stories of people getting the help they need, it also points out pitfalls – how the city’s decriminalization policy doesn’t consistently lead to meaningful help, but often translates to a hands-off approach that lets problems fester – particularly a mix of hard drug use, untreated mental illness, homelessness, and violence. With the pandemic shutdowns, these problems have gotten worse.

Can We Talk About Modesty in a Secular Society?

Outside of religious circles, it’s not at all popular to talk about modesty. And in religious circles, modesty often gets reduced to how short a woman’s skirt is or whether you can see her hair or bare shoulders.

I don’t often come across discussions of modesty as a way of living with dignity and restraint, especially in a world that constantly encourages excess. Whether or not you’re religious, the concept of modesty is worth exploring. And not just for women.

(Do I feel a little like Mary Bennet bringing this up? A little, yeah, but I’m also laughing at that thought.)

So, what does modesty look like?

  • Not flaunting wealth or expensive possessions, in a world where displays of luxurious excess are everywhere.
  • Holding back on gloating or on glorying over another person’s problems.
  • Being moderate in how you drink, eat, or enjoy other pleasures. Basically, enjoying yourself without overdoing it or indulging in out-of-control behavior.
  • Not wanting to “bare it all.” Being more selective about what you share and with whom. I’m not just talking about your body, but your secrets, your children’s secrets, lots of personal details shared for no helpful reason. (Sometimes there’s a good reason to share a secret, especially when you’re trying to protect yourself or others from danger, but in other cases it’s just TMI, 24/7, on social media and elsewhere.)
  • Preserving important boundaries. Not thinking that you’re entitled to control people and violate their privacy, dignity, and trust. Not treating your own worth with carelessness, as if it doesn’t matter who you let into your life or which violations you perpetrate or endure.
  • Stopping yourself from acting like a loud and aggressive ass.

Modesty is an antidote to excess, to a lack of thoughtfulness and judicious restraint. It’s connected to humility, another unpopular concept that often gets misunderstood as humiliation or needing to act like a doormat – when instead, it’s about being aware of your limitations as a human, which means you’re curbing arrogance and acting with greater care and healthy doubt.

For many people, the concept of modesty is steeped in unpleasant connotations. It has been frequently misused as a weapon to silence and hurt people, particularly women and girls. Its misuse doesn’t make it useless though. It’s still an important value and can be discussed meaningfully and helpfully in different contexts.

It should be possible to talk about modesty without self-righteous hectoring and preening. Also, without the hyper-focus on women (or rather, certain aspects of women) and the mere lip service paid to the idea that men should be modest too.

People don’t have to be religious to appreciate modesty and its possible expressions. They can consider how to bring it more into their lives and what may change for the better as a result.

Perpetually Isolated Seniors

I was reading an article about the effects of pandemic isolation on seniors, when this part jumped out at me:

After the pandemic hit, some seniors felt a dramatic worsening of loneliness and mental health problems such as anxiety and depression, after which things perhaps stabilized a bit as the pandemic progressed. Others — probably those who were already very isolated, Perissinotto notes — weren’t very affected, likely because the pandemic didn’t change much about their level of social contact.

The seniors who “weren’t very affected,” because they were already very isolated before the pandemic – yes, the pandemic may not have affected them as much, because you can’t make a rock-bottom situation worse. The deep levels of loneliness, anxiety, or depression predate the social distancing measures.

Living alone, sometimes with only a T.V. to listen to, day in and day out, is a way of life for many people. A tiny number may relish it (you’d have to ask them), but the vast majority of people would never choose such unrelenting isolation.

A bunch of articles came out early in the pandemic (like this one) about the need to reach out to isolated older adults. I hope more people realize that this is a long-standing problem, and it continues now.

Five Tricks Food Companies Use to Make You Think You’re Eating Healthy

When people become more health conscious, food companies try to make products sound more healthy. It’s important to not be caught off-guard by the tricks they use.

The following are five to watch out for:

“Contains natural ingredients!”

On food packaging, companies will proudly display this statement or a variation of it, like “all natural” and – my favorite – “made with real fruit.” (“There’s real fruit in our fruit juice. How unexpected!”)

But is a product with “natural ingredients” actually healthy? Maybe, maybe not. If I bake an apple pie, it will contain real apples. It will also have plenty of sugar. All-natural sugar.

“Organic!”

Organic is a healthy-sounding word, and some foods described as organic are in fact healthy. Other times, not so much. I’ve seen organic candies and chocolate bars. I may be using organic apples for my sugary apple pie.

“Only 70 calories per serving!”

That doesn’t sound too bad. It’s only 70 calories. But be sure to check the serving size. If the serving size is a teaspoon, and you just ate 10 teaspoons…

The same warning applies to other nutritional claims, like, “Only 4 grams of sugar per serving!” Always check the serving size.

“Low fat!”

Many foods are low in fat. But when you check the nutrition label, you may discover that they’re high in sugar or salt or that they contain undesirable additives, like unhealthy oils.

“It’s yogurt, so it’s healthy!”

Companies love to take advantage of the fact that you associate certain foods with health. Yogurt is one example. Many people automatically assume that a yogurt product is a healthy choice. But this isn’t always true. For certain brands, a small yogurt cup will contain a lot of sugar, especially if it’s flavored yogurt. Always check the nutrition label.

Another example is salad. Salads can be a healthy choice, but not if you bury the vegetables in heavy dressings and croutons. In some restaurants, salads are hundreds of calories because of the excessive use of oily, salty, or sugary additives. The word ‘salad’ still gives these dishes a vaguely healthy aura.

The Altruism of Humpback Whales

We share the planet with numerous creatures, and there’s a lot that we still don’t understand about them. For one example, watch this video from BBC Earth about a scientist’s unfathomable encounters with a humpback whale that saved her life.

Why Does Self-Loathing Feel Comfortable?

One of the strangest things about chronic self-loathing is how comfortable it can feel. 

Self-loathing often comes up in discussions about depression and low self-worth, and people want advice on how to fight it. However, as horrible as it is, it can also feel strangely easy and comfortable, which helps it retain a firm grip on the psyche. The following are five potential reasons:

Familiarity

Even if something is deeply unpleasant, it can feel comfortable just because it’s familiar. If you’ve been living with self-loathing for a long time, it can seem like a part of you. 

You may even associate self-loathing with love, or your experience of love. If you learned the language of self-loathing as a young child, its familiarity is rooted in the types of caregiving you grew up with. If you learned it in an adult relationship with a deeply critical or hostile partner, it can be tangled up with your conception of intimacy. As painful as it is, it’s what you know.

Who are you without self-loathing? That question can provoke a great amount of anxiety. When you attempt a major change, including a psychological change, you need to deal with uncertainty and some degree of pain and discomfort. If your self-loathing is weaker or absent, your life may ultimately become much better. But the transition to that new way of life – new attitudes, new ways of relating to yourself and others – isn’t easy.

Continue reading “Why Does Self-Loathing Feel Comfortable?”

One of the Biggest Effects of Our Pandemic Response

What’s being referred to as “learning loss” – the effects of distance learning and interruptions to education. The Guardian recently reported some worldwide data on children’s setbacks in literacy and math skills. This doesn’t cover the psychological effects; here’s some U.S. data shared by Pew.